MEDIA STILL QUESTIONS HASAN'S MOTIVES

The media are still quite puzzled by Major Nidal Hasan’s motivations that led him to gun down his fellow American soldiers at Ft. Hood. Yet in the same media’s reporting, the below clues emerge. When gathered together, you would think the dots could easily be connected.

CLUES (sources: various mainstream media)

1. At the shooting, Hasan first bowed his head in prayer and then shouted “Allahu Akbar” (God is Great) as he shot over 50 soldiers in a calm and measured manner.

2. Store video the morning of the shooting shows Hasan wearing a traditional Muslim WHITE robe and hat. He had began wearing Arabic/Muslim-style clothing in recent weeks.

3. Hasan handed out Qurans to his neighbors a few days before and the day of the shooting, including giving a Quran to his neighbor at 9 am the day of the shooting, telling her, “I’m going to do good work for God” before leaving for the base.

4. A recent convert to Islam described how he frequently prayed with Hasan at the town mosque after Hasan was deployed to Fort Hood in July. They last worshiped together at predawn prayers on the day of the massacre when Hasan “appeared relaxed and not in any way troubled or nervous.”

5. Hasan told the convert that the ‘war on terror’ was really a war against Islam. Hasan also expressed anti-Jewish sentiments and defended suicide bombings.

6. During dinner the night before the shooting, Hasan felt he should not go to Afghanistan, that he was supposed to quit. “In the Koran, it says you are not supposed to have alliances with Jews or Christians, and if you are killed in the military fighting against Muslims, you will go to hell.”

7. Hasan’s deceased parents were Palestinians immigrants from the West Bank/Jordan. Hasan’s father was 16 years old when he immigrated to America and later operated a bar and grill in Roanoke, VA.

8. On a form Hasan filled out at the Muslim Community Center in Silver Spring, Maryland, he gave his nationality not as “American” but as “Palestinian.” Yet he was born in Arlington, Virginia on 8 Sep 1970. (See Allegiance in a Time of Globalization, DOD PERSEREC, Dec 2008)

9. Hasan has family in the Middle East, including a grandfather, uncle and cousins which he and they would visit each other.

10. Hasan’s cousin in the Palestinian city of Ramallah, Mohammad Munif Abdallah Hasan, said the Army major had wanted to leave the military because he felt disrespected over his religion.

11. His cousin said: “If he had killed one or two, I could say that he was defending himself. I could say that there could have been a problem between two sides which led to the use of weapons.”

12. Hasan visited websites espousing radical Islamist ideas.

13. Hasan made these kinds of statements to coworkers: Muslims have the right to rise up against the U.S. military. Muslims have a right to stand up against the aggressors. He spoke favorably about people who strap bombs on themselves and go into Times Square.

14. Hasan gave a presentation to military masters degree students in which he argued the war on terrorism was a war against Islam. This was in an environmental health class at the Uniformed Services University of the Health Sciences in Bethesda, MD. When challenged about what does his topic has to do with environmental health, Hasan became agitated, sweaty, nervous and emotional.

15. Hasan “made himself a lightning rod by making his extreme views known to everyone.”

16. Hasan was “put on probation early in his postgraduate work” and was “disciplined for proselytizing about his Muslim faith with patients and colleagues.”

17. Hasan was a “very devout” member of and daily visitor to the Muslim Community Center in Silver Spring, Md. Attended prayers at least once a day, seven days a week. (See Saudi Publications On Hate Ideology Fill American Mosques. Important reading for security professionals)

18. A friend who also attended the mosque said, “He was my role model when it came to the Islam life. He was so devout. He would come to the early morning prayers — even in the summer when it began at 4 am or 5 am, the early prayers I wouldn’t go to, he would be there.”

19. Hasan wrote “Allah” on his door in Silver Spring, MD according to his neighbor.

20. Hasan wrote an internet posting defending suicide bombers: “.....Suicide bombers whose intention, by sacrificing their lives, is to help save Muslims by killing enemy soldiers. If one suicide bomber can kill 100 enemy soldiers because they were caught off guard that would be considered a strategic victory.....”

21. At the Muslim Community Center in Silver Spring, MD, he asked for feedback about a talk he had prepared for his Army supervisors on the role of Muslims in the military. Hasan argued that if military duties contradicted a soldier’s religion, the soldier should be released from duty.

22. After 9/11 and the wars in Afghanistan and Iraq, Hasan seemed to grow more disenchanted with his duties. “He did not talk war or politics, but he did tell me once the war started that what he worried most about was having to fight against other Muslims. He did not feel it was right.”—Friend at Muslim community center

23. Hasan attended two matchmaking events at his Muslim community center to find a “good Muslim woman” for his wife but he “had too many conditions” for his match . He wanted a very religious wife who adheres to the Quran, wore the hijab and prayed five times a day. First preference was an Arab woman followed by someone of Indian, Pakistani or Bangladeshi descent.

24. Hasan avoided contact with his female coworkers. Refused to be photographed for an office Christmas photo since women were in the photo.

25. Hasan worshiped at the Texas mosque each day at 6 am, and often prayed there five times a day, especially during the holy month of Ramadan. (See Saudi Publications On Hate Ideology Fill American Mosques)

26. Hasan had been mentoring an 18-year old Catholic man on the ways of Islam. Only once during their 12 meetings did Hasan NOT talk about religion. Hasan told this man that Muslims shouldn’t be in the U.S. military, because obviously Muslims shouldn’t kill Muslims. He told him not to join the Army.

27. At the Uniformed Services University of the Health Sciences in Bethesda, Maryland, Hasan told his fellow military master degree students, “I’m a Muslim first and an American second.” (See Allegiance in a Time of Globalization, DOD PERSEREC, Dec 2008)

28. Hasan gave an hour-long talk on the Koran in front of dozens of other doctors at Walter Reed Army Medical Centre in Washington DC. He said non-believers should be beheaded and have boiling oil poured down their throats. That non-Muslims were infidels condemned to hell who should be set on fire.

29. Fellow doctors have recounted how they were repeatedly harangued by Hasan about Islam.

30. During a conversation with a leader of the Texas mosque he attended, Hasan seemed obsessed with the question of what to tell Muslim soldiers about fighting fellow Muslims in Iraq and Afghanistan.

31. Hasan attended the controversial Dar al-Hijrah mosque in Falls Church, Virginia, in 2001 at the same time as two of the September 11 terrorists.

32. This mosque was led by radical imam Anwar al-Awlaki said to be a ‘spiritual adviser’ to three of the hijackers who attacked America on 9/11. al-Awlaki was born in the US but now lives in Yemen. He is an al-Qaeda supporter who targets US Muslims with radical online lectures on Islam.

33. Hasan’s eyes “lit up” when he mentioned his deep respect for al-Awlaki’s teachings, according to a fellow Muslim officer at the Fort Hood base in Texas.

34. Today (9 November 09), al-Awlaki wrote on his blog a post titled, “Nidal Hassan Did the Right Thing.”
“Nidal Hassan is a hero. He is a man of conscience who could not bear living the contradiction of being a Muslim and serving in an army that is fighting against his own people.
.....Any decent Muslim cannot live, understanding properly his duties towards his Creator and his fellow Muslims, and yet serve as a US soldier. Nidal opened fire on soldiers who were on their way to be deployed to Iraq and Afghanistan.
How can there be any dispute about the virtue of what he has done? In fact the only way a Muslim could Islamically justify serving as a soldier in the U.S. army is if his intention is to follow the footsteps of men like Nidal.
The heroic act of brother Nidal also shows the dilemma of the Muslim American community. Increasingly they are being cornered into taking stances that would either make them betray Islam or betray their nation. Many amongst them are choosing the former.
The fact that fighting against the US army is an Islamic duty today cannot be disputed. No scholar with a grain of Islamic knowledge can defy the clear cut proofs that Muslims today have the right — rather the duty — to fight against American tyranny.
Nidal has killed soldiers who were about to be deployed to Iraq and Afghanistan in order to kill Muslims. The American Muslims who condemned his actions have committed treason against the Muslim Ummah and have fallen into hypocrisy.
Allah(swt) says: Give tidings to the hypocrites that there is for them a painful punishment......May Allah grant our brother Nidal patience, perseverance and steadfastness and we ask Allah to accept from him his great heroic act. Amen.”