Muslim inmate sues to get halal meat

A Connecticut prison inmate has sued the state, claiming that his religious freedom as a Muslim has been violated by the lack of halal meat.
http://www.courant.com/news/local/hc-prisoner1231.artdec31,0,4873949.story

Ricardo Collins filed the lawsuit in U.S. District Court on Dec. 23, The Hartford Courant reported.

"I am a American Muslim and I am being denied the halal meat for the two Islamic feast days," Collins said in his complaint. "The halal meat for the two feasts have great 'spiritual meaning' to the Muslim community all over the world."

The named defendants include Corrections Commissioner Theresa Lantz and other officials, including chaplains at the Corrigan-Radgowski correctional facility in Uncasville.

Collins was sentenced to 70 years after he was convicted of killing a man in Bridgeport in 2002. He recently won an appeal granting him a new trial.

Brian Garnett, a spokesman for the prison system, said that it meets the requirements set down by a court decision that ruled that New Jersey prisons were not required to serve halal meat, which has been slaughtered according to religious rules.

Maybe if Muslims would not kill people...

Stephanie wrote:In America Jews have lots of power and influential friends. Muslims have none.

Stephanie wrote:In America Jews have lots of power and influential friends. Muslims have none.

TerryRC wrote:if not, then they both the lawyer and meat distributor will surely be Christian.

So will most of the people mocking this.

TerryRC wrote:
Or a christian one, for that matter.

Is America a Christian Nation?
CARL PEARLSTON
Is America a Christian nation? The answer is both yes and no, depending on what one means by the phrase.

The use of Christian religious references in the recent Presidential Inauguration prayers has served to reopen the debate over religion in America's public life. Professor Alan Dershowitz led off with an article strongly objecting that America wasn't a Christian nation; Boston Globe columnist Jeff Jacoby replied that it certainly was. Who is right? Is America a Christian nation? The answer is both yes and no, depending on what one means by the phrase.
When President Harry Truman wrote to Pope Pius XII in 1947 that "This is a Christian nation.", he certainly did not mean that the United States has an official or legally-preferred religion or church. Nor did he mean to slight adherents of non-Christian religions. But he certainly did mean to recognize that this nation, its institutions and laws, was founded on Biblical principles basic to Christianity and to Judaism from which it flowed. As he told an Attorney General's Conference in 1950, "The fundamental basis of this nation's laws was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings we get from Exodus and Saint Matthew, from Isaiah and Saint Paul. I don't think we emphasize that enough these days. If we don't have a proper fundamental moral background, we will finally end up with a totalitarian government which does not believe in rights for anybody except the State."

Woodrow Wilson, in his election campaign for President, made the same point: "A nation which does not remember what it was yesterday, does not know what it is today, nor what it is trying to do. We are trying to do a futile thing if we do not know where we came from or what we have been about.... America was born a Christian nation. America was born to exemplify that devotion to the tenets of righteousness which are derived from the revelations of Holy Scripture."

The crucial role of Christianity in this nation's formation is not without dispute, although as Revolutionary leader Patrick Henry said: "It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship."

John Ashcroft was roundly criticized for his "No King but Jesus" speech at Bob Jones University, but he was only reminding us of our colonial and Revolutionary War heritage. In a 1774 report to King George, the Governor of Boston noted: "If you ask an American, who is his master? He will tell you he has none, nor any governor but Jesus Christ." The pre-war Colonial Committees of Correspondence soon made this the American motto: "No King but King Jesus." And this sentiment was carried over into the 1783 peace treaty with Great Britain ending that war, which begins "In the name of the most Holy and Undivided Trinity... ."

Samuel Adams, who has been called 'The Father of the American Revolution' wrote The Rights of the Colonists in 1772, which stated: "The rights of the colonists as Christians...may be best understood by reading and carefully studying the institution of the Great Law Giver and Head of the Christian Church, which are to be found clearly written and promulgated in the New Testament."

It is frequently asserted by those seeking to minimize Christianity's central role in our nation's founding and history, that the founders themselves were not practicing Christians, but rather were Deists or Agnostics. In a 1962 speech to Congress, Senator Robert Byrd noted that of the 55 delegates to the Constitutional Convention, 29 were Anglicans, 16-18 were Calvinists, and among the rest were 2 Methodists, 2 Lutherans, 2 Roman Catholics, 1 lapsed Quaker-sometimes Anglican, and only 1 open Deist — Benjamin Franklin who attended all Christian worships and called for public prayer.

Samuel Chase was a signer of the Declaration of Independence, a Justice of the US Supreme Court, and, as Chief Justice of the State of Maryland, wrote in 1799 ( Runkel v Winemiller): "By our form of government, the Christian religion is the established religion... ." (Maryland was one of nine States having established churches supported by taxpayers at the time of the adoption of the Constitution; these churches were gradually disestablished, the last in 1833. The Maryland constitution, typical of many of the States, restricted public office to Christians until, in 1851, it was changed to allow Jews who believed in a future state of rewards and punishments to also serve).

Christianity pervaded the laws and the legal system of the States and the federal government. For example, Judge Nathaniel Freeman in 1802 charged Massachusetts Grand Juries as follows: "The laws of the Christian system, as embraced by the Bible, must be respected as of high authority in all our courts... . [Our government] originating in the voluntary compact of a people who in that very instrument profess the Christian religion, it may be considered, not as republic Rome was, a Pagan, but a Christian republic." In 1811 ( People v Ruggles), New York Chief Justice James Kent held: "'...whatever strikes at the root of Christianity tends manifestly to the dissolution of civil government... .' We are a Christian people, and the morality of the country is deeply engrafted upon Christianity... . Christianity in its enlarged sense, as a religion revealed and taught in the Bible, is part and parcel of the law of the land... ." In 1824, the Pennsylvania Supreme court held ( Updegraph v The Commonwealth): Christianity, general Christianity, is and always has been a part of the common law...not Christianity founded on any particular religious tenets; not Christianity with an established church, but Christianity with liberty of conscience to all men... ."

Our sixth President, John Quincy Adams said "From the day of the Declaration...they [the American people] were bound by the laws of God, which they all, and by the laws of The Gospel, which they nearly all, acknowledge as the rules of their conduct"

John Jay, the first Chief Justice of the US Supreme Court said: "Providence has given to our people the choice of their ruler, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers." This was said despite the explicit provision in the federal Constitution forbidding any religious test for federal public office.

Justice Joseph Story, who was appointed to the US Supreme Court by President Madison, said in an 1829 speech at Harvard: "There never has been a period of history, in which the Common Law did not recognize Christianity as lying at its foundation." Story wrote several respected treatises or Commentaries on Constitutional Law, in which are found the following: "Probably, at the time of the adoption of the Constitution, and of the [First] Amendment...the general, if not the universal, sentiment in America was, that Christianity ought to receive encouragement from the State so far as was not incompatible with the private rights of conscience and the freedom of religious worship. Any attempt to level all religions, and to make it a matter of state policy to hold all in utter indifference, would have created universal disapprobation, if not universal indignation."

"The real object of the First Amendment was not to countenance, much less to advance Mohammedanism, or Judaism, or infidelity, by prostrating Christianity, but to exclude all rivalry among Christian sects and to prevent any national ecclesiastical patronage of the national government".

Justice Story wrote for a unanimous Supreme Court in 1844 ( Vidal v Girard's Executors): "It is also said, and truly that the Christian religion is a part of the common law... ."

In 1854, The United States House of Congress passed a resolution: "The great vital and conservative element in our system is the belief of our people in the pure doctrines and divine truths of the gospel of Jesus Christ."

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